“Let us open our eyes to
the light that comes from God….Run while you have the light of life, that
the darkness of death may not overtake you (John 12:35)”. Rule of St. Benedict, Prologue 9. 13.
In these dark times, St.
Benedict encourages us not to close our eyes to the clouds and shadows but to
look deeper. He himself models the way
of seeing the prophet Samuel described to Jesse, David’s father, in today’s
second Mass reading: “God does not see as a mortal, who sees the appearance.
The LORD looks into the heart” (1 Samuel
16:7). St. Benedict looks at impoverished guests and sees Christ. He looks at the community gathered at table
and instructs the server to wash the brethren’s feet, seeing there the shadow
of Christ washing the disciples feet and then telling them to do the same. He looks at wayward brothers and sees as
Christ his own exemplar saying to the Pharisees, “it is not the healthy who need a physician, but the sick” (Matt 9:12). In fact, wherever he looks. St. Benedict sees
the reality around him with wisdom and compassion because he always sees Christ
present, acting in love.
Faith is a way
of opening our eyes to the light that comes from God and shines steadily though
the reality around us and within us. It
it not a book lamp. Many of us imagine that life comes with an owner’s manual
that explains not only the how-to’s but also the why’s. In times of suffering we expect to be able to
turn to the right page so that we will know exactly why all this is happening
and exactly what we should do to fix it. Some of you may remember the poignant
line in Jesus Christ Superstar where
Jesus says to his Father out of the agony of Gethsemane, “You’re very good on
what and when, but not so hot on why!” (This is the version supplied by my
memory, not necessarily exactly by the show’s script!). Faith doesn’t allow us to turn readily to the
answer key. It does enable us to see the
light that signals God’s presence even in the dark. That is the light to which
Benedict exhorts us to open the eyes not of the body but of the heart.
The web is full of wise medical counsel about containing
the spread of the coronavirus. In one
place after another throughout the world and throughout our own country, that
counsel is becoming law: shelter in
place, stay home and lock your doors, avoid the workplace, stay out of the
supermarket. St. Benedict, had he lived
in our time and place, would likely not have argued, Even in his own difficult times, towns (and
monasteries) were forced to close themselves in behind barricades erected built
to turn away armed invaders. That is
what most of us are doing now.
But St. Benedict looked at life from a deeper
perspective. He knew the psalms that
image death as darkness, wordlessness, and utter isolation. He recognized in them descriptions not of
physical death as retranslated by the reality of the Resurrection. He saw them rather as self-chosen prisons of
the human spirit, dying long before death arrives. He urges on us a different choice: “Let us open
our eyes to the light that comes from God” in the belief and trust that will
allow us to run free of heart, able to outrun that creeping death of the
heart.
We see around us, and perhaps we see ourselves as people
who have made this choice. We may stay
home, but we pray, keeping God’s life-giving word circulating in the relational
network that is humanity in Christ; or we reach out to others in safe ways with
support, understanding, encouragement; or we help in ways we might never have
thought of in other times. And some obey
the call to leave the safe zones and go out as workers in essential places, as
medical staff, as priests and other ministers, even as the mounting death toll
includes many of them. Those of us who do not share that call can still take
them, too, into the light of God’s love with our prayer.
The blind man Jesus healed in today’s Mass gospel saw the
light for the first time that day (John
9:1-41). May we, by God’s mercy, see it always, or, if we cannot, believe
that it is always there.
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