Lent 2019
Suggested Reading: Rule of St. Benedict, Chapter
49
The season of Lent was clearly very important to St.
Benedict. And of course it is to us too because, as St. Benedict
says, “The monk’s life [and the oblate’s!] ought to be a continuous
Lent” (RB 49:1) It must be, because as Benedictines, we commit
ourselves especially to the life-long work of conversion proper to all
Christians. Conversion is at the heart of Lent, as the season
prepares us once again to renew the resurrection life many of us promise every
year in the renewal of baptismal vows at Easter.
As usual, St. Benedict’s approach has nothing ethereal about
it. It offers concrete, down-to-earth, practical "to
do's". In other words, don’t just stand there wearing purple mourning
and wringing your hands with cries of repentance. Do
something! St. Benedict lists several “somethings” in the way of
both inward and outward activity, because Lent has both an inward and an
outward face.
This year, I notice especially that the outward
recommendations all seem to regard some sort of decluttering. (If
you could see my office, you’d understand why that strikes me.) Cut
down on inessentials, even those that look essential at first
glance: eat less, drink less, sleep less, cut out the
chatter, Since St. Benedict is known for moderation in all things ascetical, he
clearly doesn’t mean that we should starve ourselves, cultivate dehydration
(those of you who live here in Colorado can understand that one!), practice
insomnia, and zip your lips in pious silence even when someone badly needs to
talk with you. He's asking us to weigh honestly how much we really need,
as opposed to what we have a habit of choosing even if we don't need it all.
(Well, he is also asking us to make choices that will cause us to
feel the pinch during Lent, even if we resume some of them after Easter,
because the pinch draws our attention to what we choose.)
It strikes me that, apart from refraining reasonably in
various forms of what can easily become self-indulgence, St. Benedict may be
suggesting what Jesus said to his disciples, but on an interior
plane: “Take nothing for the journey," he told them. "No
staff, no bag, no bread, no money, no second tunic.” (Luke 9:3). In
other words, look at all that baggage you’re packing and declutter
it! As someone who always packed too much in my suitcase in the days
when I traveled a lot, I could appreciate the wisdom of that instruction,
though I never managed to practice it. But it seems to me now, that
the Lenten journey and the Lenten life require not just dumping excess baggage
by the door but also decluttering the inner world into which Lent takes
us. Look at that heavy interior bag you’re carrying with you into
Lent: depending on your personality, it may include every sin you
can ever remember committing and now hope desperately to be forgiven for; or it
may include a list of firmly established resentments; or perhaps it’s all those
criticisms you have stored to aim at someone who irritates you; or
maybe it’s your collection of worries, your memories of failed Lenten
resolutions in the past, or any of the other inner stuff we tend to carry down
the road, wondering why we keep getting so tired. Without fasting
from those, it’s hard to pursue the richer life of prayer Lent invites us to
and offers.
Jesus got it. St. Benedict got it. We
get it. Now, let’s try to do it! And remember that Christ
travels with us as we go and is more than willing to carry some of our stuff on
his strong shoulders. But my experience is that he can’t be trusted
to return it to us intact at Easter because he has usually disposed of bits of
it quietly along the way when we weren’t looking!
As you "look forward to holy Easter with joy and
spiritual longing" (RB 49:7), may your Lent be rich in blessings—including
the blessing of lightened load!
Readings for Lent:
When I sent you the list of suggested books for your Lenten
reading, I failed to mention a very rich source of reading that I take too much
for granted. The daily second readings in the Office of
Readings for Lent taken from classic writers are often well
worth pondering. If you don’t have access to them in the very
expensive four-volume set of the (Roman Catholic) Liturgy of the Hours, don’t
worry. They’re available online at sites like universalis.com and ibreviary.com. As time allows, I’ll
try to provide snippets and/or comments on them here on the blog.
Copyright 2019 Abbey of St. Walburga
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