We are still wading through the slush of this tremendous
snowfall on Groundhog Day. Phil did not
see his shadow-on February 2, because the sky was packed with thick, gray
clouds. “We will get an early Spring!”
people say.
What a fitting symbol, this idea of “seeing or not seeing
one’s shadow” , just before we begin an early Lent! St. Benedict reminds us
that we are to look at our own “shadow-side” for the purpose of conversion: We
are supposed to be “washing away in this holy season the negligences of other
times and refusing to indulge in evil habits.” (RB 49: 2).
What actually makes a shadow, this dark, ghostlike figure on
the ground, caused by an eclipse of light? The white untouched surface of
freshly fallen snow appears in this area as if smudged by a shape that
resembles our own figure: sometimes shorter, or elongated, and often
grotesquely distorted. It is we ourselves who are blocking out the light and
thus darkening our environment. If do not want to see our shadow, this does not
necessarily mean that our dark spots aren’t there, nor that the sun is not
there. We are just not standing in the light, or do not open our eyes to this
light. (Cf. RB Prologue 9.)
Lent invites us, to move into the Light of God’s Word in our
lectio divina, so that we can see Him, this world, and ourselves more clearly.
When God’s light shines on our own person, i.e. when we apply the Word to our
own situation, then we will also discover our shadow: our weak spots, our
critical thoughts and negative feelings, etc.
These evil habits follow us like shadows wherever we go. We cannot shake
them off. It takes courage and honesty
to look at them and to acknowledge them. Then we will have a more perfect view
of the whole reality of life: We perceive that God is Light; but we are often
blocking it by our own stubbornness, our pride and self-pity, so that it cannot
shine through us. Often we focus too exclusively on our misery, or on the
suffering und problems of our world that we do not perceive the greater reality
behind and beyond the dark events. The grace of God is always there, even at
night, when the sun is not visible to us; when our earth turns its back to the
sun and plunges us into a cosmic shadow.
But we will also perceive that the cross is not the end;
behind it there shines the sun of a greater and more brilliant reality: God’s
mercy has already penetrated our darkness and in doing so, has wiped out the
world’s sins and faults through his Son’s death and resurrection.
And there is more:
God can use our shadow-side to “show His power in weakness.”
(2 Cor. 12: 9) God alone can heal our wounds and enlighten
our blindness so that we are able to see rightly, if we not refuse to look. In
fact, He has already done so, even before we even ask. (Cf. Prologue 18 – 21)
All we have to do is turn toward him, acknowledge our weakness, our sins, and
embarrassing faults, and ask for His forgiveness, His help and guidance.
In this Lenten season, let us faithfully place ourselves
daily into the Light of His Word. In this light, we will discover not only our
own shadow: “the negligences” of our past and “evil habits of our present
days”, but also the God of mercy who is always the God of hope and
reconciliation, the God of the future.
When we courageously look at ourselves and at the plight of our world in
God’s light of promises, we might slowly discover that even our shadow side has
a silver lining: We are coming to know better who we are; we grow in
self-knowledge and in humility: We
realize that we are sinners, but forgiven sinners; and God alone is Light.
Behind the cross there shines the Light of the Resurrection and the brilliance
of the new world God has in store. The
more we let His light shine into our eyes and hearts, we become penetrated and
illumined by this light of hope so that we can reflect it on to others. We
ourselves will be witnesses to the fact that behind all shadows there shines
the sun of an early Easter. Let us walk through the shadows of Lent toward the
Lord’s and our own Resurrection with hope and faith. Have a happy,
hope-filled Lenten season.
M. M. Thomas, O.S.B.
Copyright Abbey of St. Walburga 2016
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